What is altruistic surrogacy?

0 Comments 248 PDF Preview Add Reading List

What is altruistic surrogacy?-India has to be wary of the kind of exploitation it is fostering

Altruistic Surrogacy Arrangement

According to the new Surrogacy (Regulation) Bill, approved by the Lok Sabha last week, it includes contracting a ‘close relative’ as a surrogate by a heterosexual married couple who have been childless for five years of their marriage.
This line, in gist, separates altruism from the commercial tinge that surrogacy carries with it.
In the U.K., laws on surrogacy allow only altruistic arrangements where the surrogate can be paid only ‘reasonable expenses’.
The fluidity in defining reasonable expenses means that this should ideally include payment for medical treatment, and in-vitro fertilisation (IVF) but may include other ‘expenses’.
In most of Australia, altruistic surrogacy entails restricted — in different parts of the world, varying levels of legal restrictions, or complete bans are practised — pre-approved payments to the surrogate, including for diet during the pregnancy, and/or for the medical treatment.
However, altruism also entails the provision that the surrogate is the legal mother of the child, which can be transferred to the parents through a legal process, including adoption.
In many countries in Europe, the act of gestation defines motherhood, even though the egg used for the pregnancy through IVF may belong to the couple entering the arrangement.

Role of the surrogate

As per the new Surrogacy Bill, the surrogate in India continues to fulfil her role as a gestate.
In keeping with the insistence on gestational surrogacy, which makes the use of IVF and other assisted reproductive technologies mandatory, the current Bill is faithful to the Indian Council of Medical Research’s Draft Assisted Reproductive Technology (Regulation) Bill, 2010.
The latter has governed the practice of surrogacy till the Surrogacy Bill of 2016 banning commercial surrogacy comes into effect.
The commercial surrogacy arrangement in India was an exchange of money for services: and yet, clinics and surrogacy agents went to great lengths to transform the commercial element of the surrogacy arrangement, primarily identified as the surrogate’s fees, into gift-giving, and sacrifice.
That motherhood could be for sale is a matter of distress and shock. In that sense, altruistic surrogacy is not very different from its opposite commercial variant.
Unlike the U.K., altruism in India is being defined through the tie of kinship, not through the exchange of payment for ‘services rendered’.
Here, kinship and family hide the commercial element entailed in seeking a surrogate from among close relatives.
Thus, much of the criticism against the Surrogacy Bill in Parliament points toward the lack of definition that the category of the ‘close relative’ carries.

A parallel

The Transplantation of Human Organs Act (THOA), 1994, as a parallel to the conversation on altruism and its linkages with commercial surrogacy.
The Act prescribes that organ donors are allowed to donate their organs before death only to ‘near relatives’.
Donating organs to ‘strangers’ or not near relatives before death is not allowed, and may be approved of only through the authorisation committee.
The category of the ‘near relative’ appears again in a similar vein to the ‘close relative’.
But unlike the Surrogacy Bill, the THOA identifies ‘near relatives’ as ‘spouse, son, daughter, father, mother, brother or sister’.

Word of caution

By banning commercial surrogacy in favour of its altruistic avatar, the identification of ‘close relatives’ will take on a murky turn.
Just like in the case of organ donation, wherein ‘strangers’ were dressed up as ‘near relatives’, in altruistic surrogacy too, similar negotiations may be entered into.
In an overtly patriarchal society, women are always at the receiving end of ostracism and exploitation.
In facilitating altruistic surrogacy among close kin, we have to be wary of the kind of exploitation we are fostering.
Despite exempting gay couples, single men and women, and live-in couples from seeking surrogacy, not clearly defining the regulative mechanisms within altruistic surrogacy, and the very regressive approval for couples with differently-abled children to opt for surrogacy, the Bill does seek certain important changes.
The push towards adoption is very welcome, as is the waiting period of five years.
The popularity of IVF and other assisted reproductive technologies stems from a problematic conceptualisation of infertility itself, pushing couples to opt for invasive intervention within a year of unprotected coitus.
Of importance now is to go back to understanding why and how the desire for children is socially mediated to help couples seeking surrogates, and vice versa.