The importance of being humane

Opposition parties must make a new anti-torture legislation part of their common programme

  • Custodial torture is global, old and stubborn. The Arthashastra prescribes mental torture through swear-words with or without physical assaults.
  • Death by a thousand cuts was ancient China’s speciality. The Tang Code (652 CE) describes judicial torture in detail.
  • Ancient Japanese methods of torture numb the human imagination.
  • Their modern avatar in Japan’s World War II of biological and chemical experimentation on humans — prisoners, mainly Chinese — in Unit 731 stop the blood-flow to one’s heart.

Cautioned by history

  • It certainly shows that the inflicting of pain is an inseparable part of human history. More specifically, the history of power, of authority and control.
  • The practice of custodial power is about men — and sometimes, women — who are in positions of power, even if for a brief while and over a limited terrain, having custody over a powerless person.
  • It is about the use of custodial opportunity to torture the captive’s body and mind.
  • And there, in that arena of wantonness, it becomes something of a sport for the human “Gods” that rule mere humans.
  • Custodial death, when not ‘natural’, is the extreme end-point of custodial torture.
  • The death penalty, notwithstanding ‘due process’, is a close kin to this lawless and heartless game.
  • The butchering last October of Saudi journalist Jamal Khashoggi tells us custodial torture and killing are no country’s, creed’s or culture’s monopoly.
  • Torture seems to be, like the roach, co-terminus with Time; And co-extensive with homo sapiens.
  • India has practised and continues to practise the ‘third degree’ with impunity. But if torture is real, human revulsion with torture is also real.
  • Meeting on December 10, 1984, the UN General Assembly stirred the world’s conscience.
  • UN adopted the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment.
  • Better known as the UN Convention against Torture, it sought to prevent torture around the world.
  • In other words, it foresaw every possible subterfuge and subversion by states.

The Indian case

  • India took 13 years to sign the Convention, but sign it did, on October 14, 1997, during the 11-month-old Prime Ministership of I.K. Gujral.
  • But signing is only the first step.
  • Unless a convention is ratified and followed or preceded by domestic legislation that commits the ratifying party to compliance, the original signing carries no meaning.
  • India has not ratified. India’s non-ratification of the Convention is both surprising and dismaying.

Constraints

  • A state which signs the Convention has to have a domestic law on the subject to outlaw and prevent custodial torture.
  • Without such a law, there is no meaning to signing the Convention.
  • And so, late as it was, the UPA II government introduced a Prevention of Torture Bill in the Lok Sabha in 2010 and had it passed in 10 days.
  • The bill as passed by the Lok Sabha was referred to a select committee of the Rajya Sabha.
  • But that Bill was unlucky as it lapsed with the dissolution of the 15th Lok Sabha and was not revived by the 16th, the present Lok Sabha.
  • Ratification of the Convention remains in limbo.
  • Custodial torture remains in position. Why is the Indian state unwilling to say, ‘no custodial torture in India’?
  • The answer can only be that the power over a captive’s body and mind is not easily given up.

Waiting for a nudge?

  • Senior advocate Ashwani Kumar, former MP and Minister, moved a PIL in the Supreme Court in 2016 asking it to get Parliament to move forward in the matter.
  • Whatever be the outcome of Mr. Kumar’s PIL, it is imperative that the democratic opposition makes the ratification of the Convention and a new anti-torture legislation part of its common programme.
  • The 17th Lok Sabha must take a stand on this matter. It has a choice: to join the civilised world in moving away from ancient barbarism or stay in the dungeons of blinding, benumbing brutality.

The Hindu

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